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Online Museum of African American Addictions, Treatment and Recovery

  • Home
  • Museum History
  • Blog
  • Free Scholarly Articles
  • Dissertations
  • Historical Pioneers
  • Rising Stars
  • Thurston Smith Advocacy Award
  • Books
  • Podcasts
  • Free Workbooks
  • Leadership Interviews
  • Hall of Fame
  • Trainers
    • Roland Williams
    • Delbert Boone
    • Marc Fomby, CEO
    • Alfred Coach Powell
    • Cherie Hunter
    • Micheal Johnson, MSW
    • Lonetta Albright
    • Fred Dyer
    • David Whiters
  • Scientists
    • Carl Hart
    • Andrea Barthwell
    • Carl Bell
    • Benny Primm
    • Lydia Muyingo
    • Monica Webb Hooper
    • Ijeoma Opara
    • Renee Cunningham-Williams
    • H. Westley Clark
    • Michael V. Stanton
    • Renee M. Johnson
    • William A. Cloud
    • Allecia Reid
  • Dr. Carl Bell
  • Dr. Fred Dyer
  • Adolescent Corner
  • Educational Videos
  • History of A.A.
  • Movies
  • Songs
  • Celebrities In Recovery
  • Gone Too Soon!
  • DREAMS CUT SHORT
  • Story of the Month
  • Webinars
  • Becoming a trainer
  • Bibliography
  • Biographies, Autobiographies and Memoirs
  • Black Temperance Movement
  • Non-African American Contributors
  • Acknowledgments
  • Contact Us

African American History: A Substance Abuse Prevention and Recovery Tool

February 9, 2018 Mark Sanders
Black History Month.jpg

Each February we celebrate African American History month. We have learned that as culture disappears and is taken away addiction dramatically increases. Culture is what people rely on during times of stress or duress. Consider the increase of drinking among recent immigrants to the United States and the proliferation of alcoholism among Native American Tribes when they were stripped of their culture and not allowed to practice their religion due to U.S. Government legislation. With a return to culture Native Americans are achieving the highest recovery rates in the world.

This month we celebrate the recovery legacy of Frederick Douglass, the first prominent American recovering alcoholic and leader of the Black Temperance Movement (Click her to read his recovery story). Each month we celebrate the recovery story of African Americans from all walks of life. (Click here to view recovery stories of the month). Happy African American History Month!

Tags African American History Month, Substance Abuse, Addictions, Prevention

How Long Do Black Men Live? Substance Use As An Existential Factor for African Americans

July 2, 2017 Mark Sanders

A few years ago I worked in a residential program for adolescents and emerging adults in Chicago, Illinois. The program has a no-drug use policy. Violation of this rule leads to consequences. One of my clients returned back to program " smelling like weed " (marijuana). He told me, " I know I smelled like weed so I went to the store, bought some Febreze and sprayed it all over my clothes. " I asked him, " What did you smell like then? " He stated, " weed and Febreze. " He was told by program staff that for violating the no substance use policy he will lose weekend home pass privileges the following Friday.

During our session he stated, "I'm going on pass anyway! Even if it means I will get kicked out of here and violate my court ordered probation. The staff does not understand. I turn 21 on Friday. A number of my friends were murdered and never lived to see their 21st birthday. I did not smoke weed on pass. I knew curfew at the program was 10 PM. I weighed  my options to get back to the program. I could have called Uber, but I don't have a credit card. I could have waited for the bus, but 3 of my friends were shot on the bus stop and cabs don't run in my neighborhood. As you know,  my neighborhood is so dangerous, they call it Chi-Raq (because of the high homicide rate in Chicago attributed to gang rivalries the cities murder rate has been compared to the U.S. war in Iraq). The best option I had was to get a ride from my friends. They were smoking weed in the car as they drove me back to the program. I'm angry!"

Many of the youth whom I work with become less effective problem solvers when angry. I helped him figure out a negotiation compromise, so that he would not violate his probation on his birthday. Instead of going home on pass he successfully negotiated a trip to downtown Chicago where he shopped and went to dinner. As the session ended, I asked him a closing question. "How long do most Black Men live?  " He stated, "Most Black men don't live to see their 21st birthday." I have asked this question periodically throughout the years to adolescent and emerging adult African American males and their answers have always been similar. When I ask for proof they usually say, "Several of my friends have been killed and I watch the news at night." This is an existential concern, which lead some the young men I work with to conclude: "Why should I stop getting high? Why should I finish school? Why should I leave the gang? I'll be dead soon anyway."

During my next session with the young man who negotiated a downtown pass, I shared with him City of Chicago and Illinois Department of Public Health statistics in order to dispel the myth that most Black men don't live to see their 21st birthday. Here is the data I shared: Chicago averages 500 murders per year, with a 200 murder increase this year. There are 40,000 annual births in the city of Chicago and  2.7 million residents live in the city. When you add the residents of the surrounding suburbs the number of residents increases to 9 million. Over the course of the past 20 years 112 people in his neighborhood (Chi-Raq) have been murdered. Their are 73 thousand people who reside in his neighborhood.  I showed him public health statistics which revealed that the life expectancy of Black males living in Chicago is age 70 not 21.

The young man was silent for a moment. Then he stated, "This means I can live! I'll have to take a little time to think about this. This means I have to get serious about my life."  For those of you working with young African American males diagnosed with Substance Abuse or Substance Use Disorders may need to address this existential concern in treatment. Why should I stop getting high, when I'll be dead soon anyway?

Tags Blacks, African Americans, Substance Abuse, Substance Use, Substance Use Disorders

Spirituality as a Substance Abuse Protective Factor for African Americans

May 13, 2017 Mark Sanders

In the last 3 blog posts we discussed dance and movement, music and humor as substance abuse protective factors for African Americans. In this post we discuss perhaps the most important protective factor for African Americans, spirituality. Members of 12 step communities often joke, " religion is for people who are afraid of going to hell. Spirituality is for people who have already been to hell and are trying to come back. If oppression is "hellish " this might explain why spirituality has been so important to African American survival for centuries. 

Harvard researchers reveal that African Americans have the highest church attendance in the country. Research presented by James Garbarino, PH.D indicates that spirituality in the form of non-punitive religion is a substance abuse protective factor. A common theme included in the definition of spirituality is connection. Where as many Americans experience  connection in a church community others do not. Some experience spirituality being in nature, dancing, singing, listening to music( including gospel music). While gospel music does not specifically talk about drugs as openly and as frequently as rap music, it instills hope! The song Smile by Kirk Franklin begins with the following lyrics: " I dedicate this song to recession, depression and unemployment." All 3 of these conditions have been found to increase substance use on the individual and community levels.

Tags African Americans, Substance Abuse, Spirituality, Music

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